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And at Camp Lauder in Szarvas (pronounced SAR-vash),
Hungary, a summer camp for the Jewish youth of Eastern
Europe, everybody did love Friday night. Kabbalat Shabbat
services opened with a performance by the Romanian campers,
getting everyone in the Shabbat spirit and unleashing a
torrent of excited singing. After a delicious Shabbat
feast, the revelry continued with an Oneg Shabbat. Campers
and counselors from each delegation taught the crowd Shabbat
songs, z'mirot, with accompanying hand motions when
appropriate. We learned that even a Friday night staple like
"Ay Gazoomba" differs around the world, as the Hungarians
had an extra set of motions and the Russians sang different
words. Deep in the night, when the last die-hard Onegers
finished all the songs they knew, everyone went off to bed,
excited for the Shabbat day to come.
Camp Lauder may look like a typical Jewish summer
camp, but I was completely unprepared for what went on
there. Run under the auspices of the Lauder Foundation and
the Joint Distribution Committee, the camp draws Jewish
youth from across Eastern Europe to Szarvas for an intense,
educational, Jewish experience. The camp was built to
accommodate 500 kids, but the demand has increased
exponentially across the region; the staff now breaks the
summer into four ten-day sessions, each of which is filled
to capacity. The campers come to this quaint little town in
Southeast Hungary from Poland, Romania, Russia, Ukraine,
Lithuania, Bulgaria, Albania, and of course, Hungary itself.
I went to the fourth session this summer as an auxiliary
staff member and part of the Romanian delegation.
Having this multinational mass of youth around was
exciting, but it also made life at camp much more
complicated. All announcements were made in English and then
repeated in all the relevant languages by a squad of
translators, a lengthy and often amusing process. By the end
of the ten days, all the campers knew how to ask for quiet
in five tongues and had personally compared the relative
merits of different "Happy Birthday" tunes and chosen their
favorite. (Mine is "Boldog Szuletes Napod," the Hungarian
version.) Most programs at camp were divided into groups by
nationality to avoid constant translation difficulties. At
first, this hindered the growth of international
friendships, but by the second or third day, through the use
of English, cross-cultural understanding began to develop.
But it wasn't the international flavor or the
energetic singing which was most impressive about the camp.
I had expected those. What surprised me was the overall
attitude of the camp; I had never seen an atmosphere of such
mutual trust and respect in a youth organization. There
were almost no rules at Szarvas, and direct supervision was
minimal; the kids were expected to be at places on time and
behave appropriately, and they did. Even as one of the few
adults in a room at a night program, I did not have to worry
about anything.
This atmosphere I so enjoyed exists in part because of
the work of the international staff. Itzko, the director,
is universally loved by the campers, both for his antics and
for his infectious enthusiasm: he sang "Romania, Romania,
Romania" while running through the bunks at 8 a.m., waking
up everyone for breakfast, and climbed to the roof of the
gymnasium dressed as Moses in order to bring the Ten
Commandments down to the camp, for example. Scooting into
our singing session to teach the kids a song he happened to
like (the old classic "Love is something if you give it
away") or riding through camp on his green bicycle, he was
always on the verge of starting something new and
unexpected. The rest of the staff, whether arranging a mock
wedding or choreographing an interpretive dance to the story
of creation, also kept things interesting, to the point
where even the other staff members often had no idea what
was going to happen next.
When the ten days were up, we were sorry to leave.
But we were sent off in true Camp Lauder fashion. As the
sounds of "Od lo ahavti dai" blared from someone's stereo,
the other delegations came out to swat at mosquitoes and to
wave goodbye to the Romania gang as our bus drove away.
Some danced, some wiped away tears, and some looked confused
as to whom they were waving goodbye, but all of us on the
bus yelled and waved back excitedly as we pulled away. We
cleared the camp's gates, leaned back in our seats,
exhausted, and were all quiet for about thirty seconds
before someone on the bus broke into "David Melech Yisrael"
and we sang all the way to the train station.
I'm sure we'll sing all the way back next year.
Saul Zipkin, SY'97, is working for the Joint
Distribution Committee of the Jewish Agency in Bucharest,
Romania.
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