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ENDNOTES1. Paul F. Bradshaw, "Redating the Apostolic Tradition: Some preliminary steps," in Rule of Prayer, Rule of Faith: Essays in honor of Aidan Kavanagh, OSB, ed. John Baldovin & Nathan Mitchell (Collegeville: The Liturgical Press, 1996), 3–17. 2. Paul F. Bradshaw, Maxwell E. Johnson, and L. Edward Phillips, The Apostolic Tradition: A Commentary, Hermeneia Series (Minneapolis: Fortress Press, 2002). 3. See further Paul F. Bradshaw, The Search for the Origins of Christian Worship (London: SPCK/New York: Oxford University Press, 1992; 2d ed., 2002), 80–110, (2d ed. ) 73–97. 4. Marcel Metzger, "Nouvelles perspectives pour la prétendue Tradition apostolique," Ecclesia Orans 5 (1988): 241–59;"Enquêtes autour de la prétendue Tradition apostolique," Ecclesia Orans 9 (1992): 7–36; "À propos des règlements écclesiastiques et de la prétendue Tradition apostolique," Revue des sciences religieuses 66 (1992):249–61. 5. See Pierre Nautin, ed., Homélies pascales, Sources chrétiennes 27 (Paris: Editions du Cerf, 1950), 34–36; Jean Michel Hanssens, La liturgie d'Hippolyte: Ses documents, son titulaire, ses origines et son charactère, Orientalia Christiana Analecta 155 (Rome: Pontificium Institutum Orientalium Studiorum, 1959; 2d ed., 1965), 84–85; Allen Brent, Hippolytus and the Roman Church in the Third Century: Communities in Tension Before the Emergence of a Monarch-Bishop (Leiden: Brill, 1995), 192–93. 6. Christoph Markschies, "Wer schrieb die sogenannte Traditio Apostolica? Neue Beobachtungen und Hypothesen zu einer kaum lösbaren Frage aus der altkirchen Literaturgeschichte," in W. Kinzig, Ch. Markschies, and M. Vinzent, Tauffragen und Bekenntnis, Arbeiten zur Kirchengeschichte 74 (Berlin/New York: de Gruyter, 1999), 8–43. 7. Hanssens, La liturgie d'Hippolyte, 229–30, 247–49, 254–82; Brent, Hippolytus, 115–203. 8. Pierre Nautin, Hippolyte et Josipe. Contribution à l'histoire de la littérature chrétienne du IIIe siècle (Paris: Éditions du Cerf, 1947), and "Notes sur le catalogue des oeuvres d'Hippolyte," Recherches de science religieuse 34 (1947): 99–107;Vincenzo Loi, "L'identità letteraria di Ippolito di Roma," in Ricerche su Ippolito, Studia Ephemeridis Augustinianum 13 (Rome: Institutum Patristicum Augustinianum, 1977), 67–88; M. Simonetti, "A modo di conclusione: Una ipotesi di lavoro," ibid., 151–56; Brent, Hippolytus, 204–366; Paul Bouhot, "L'auteur romain des Philosophumena et l'écrivain Hippolyte," Ecclesia Orans 13 (1996): 137–64. 9. See the essays by Margherita Guarducci, "La statua di 'Sant'Ippolito,'" in Ricerche su Ippolito, 17–30; and "La 'Statua di Sant'Ippolito' e la sua provenienza," in Nuove ricerche su Ippolito, Studia Ephemeridis Augustinianum 30 (Rome: Institutum Patristicum Augustinianum, 1989), 61–74. For further details concerning the statue, see Hanssens, La liturgie d'Hippolyte, 217–31; Brent, Hippolytus, 3–114. It has been suggested that the original figure was Themista of Lampsacus, but Markus Vinzent has made the intriguing proposal that it was an Amazon woman named Hippolyta: see Markus Vinzent, "'Philobiblie' im frühen Christentum," Das Altertum 45 (1999): 116–17. 10. Alistair Stewart-Sykes, Hippolytus: On the Apostolic Tradition (Crestwood, N. Y.: St. Vladimir's Seminary Press, 2001). |
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