Yale Egyptological Studies Vos. 1—5
Series Editor: William Kelly Simpson
1 Essays on Egyptian Grammar (New Haven, 1986)
James P. Allen, Leo Depuydt, Hans J. Polotsky, and David P. Silverman
2 Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts (New Haven, 1988)
James P. Allen
3 Religion and Philosophy in Ancient Egypt (New Haven, 1989)
James P. Allen, Jan Assmann, Alan B. Lloyd, Robert K. Ritner, and David P. Silverman
4. Future at Issue. Tense, Mood and Aspect
in Middle Egyptian: Studies in Syntax and Semantics (New
5 The Great Karnak Inscription of Merneptah: Grand Strategy in the 13th Century BC (New Haven, 2003)
The Great Karnak Inscription of Merneptah's 5th regnal year, the longest surviving continuous monumental text from Egypt, describes the combined Libyan and Sea People invasion of Egypt c.1208 BCE. This new study, the first complete commentary on this long but unfortunately damaged text, begins with a translation of the text, accompanied by detailed notes. The study considers specific military aspects of the inscription alongside its religious background. A grammatical analysis of the Great Karnak Inscription also sheds new light on the grammar of Ramesside monumental texts.
Yale Egyptological Studies Vol. 6
Series Editor: John Coleman Darnell
Editor Emeritus: William Kelly Simpson
6 Adoration of the Ram: Five Hymns to Amun-Re from Hibis Temple (New Haven, 2006)
Hibis Temple, tucked away in the remote Khargeh Oasis, contains the longest monumental hymns to Amun-Re ever carved in hieroglyphs. These religious texts, inscribed during the reign of Darius I, drew upon a large variety of New Kingdom sources, and later they served as sources for the Graeco-Roman hymns at Esna Temple. As such, the hymns to Amun-Re from Hibis are excellently suited for studying Egyptian theology during the Persian Period, on the eve of the supposed "new theology" created by the Graeco-Roman priesthood. This new study, the first extensive commentary on the five liturgically connected
hymns, features new translations with detailed notes. The book also considers dominant theological themes present in the texts, including the concept of "Amun within the Iris."
Yale Egyptological Studies 7 and following
Series Editors: John Coleman Darnell, Hans-Werner Fischer-Elfert, and Bentley Layton
7 The Inscription of Queen Katimala at Semna: Textual Evidence for the Origins of the Napatan State (New Haven, 2006)
John Coleman Darnell
This is the first complete translation and commentary on the important tableau and inscription of Queen Katimala/ Karimala at Semna. Proper understanding of the paleography, grammar, and content reveals Katimala to have been a Nubian ruler at the time of the Twenty-First to Twenty-Second Dynasties of Ancient Egypt. She emerges as a political and military leader who took control of at least Lower Nubia in the wake of failed military activities on the part of a male predecessor. Katimala's inscription is not illegible, as has often been stated, but is a well-composed Lower Nubian example of a politico-religious manifesto applying many of the conventions of early Egyptian literary and historical compositions.
Yale Egyptological Studies Vol. 8
by Yekaterina Barbash
This new study is the first translation of the papyrus of Padikakem, with an extensive commentary. The complete early Ptolemaic manuscript from the Walters Art Museum contains two uncommon texts in hieratic. The initial text, a Ritual of Introducing the Multitude on the Last Day of Tekh, is identified as a temple liturgy by its rubric title, while its themes recall love poetry and the Lamentations of Isis and Nephthys. The second text, a rarely attested Book III of glorification spells (sakhw) has an exclusively mortuary character. The spells of this section largely originate in the Pyramid Texts and include specific instructions for recitation by the lector priest. The two texts are established as a coherent composition that belongs to the Greco - Roman tradition of merging Egyptian funerary practices with temple liturgies. The diverse sources and themes of the texts shed light on the evolution of Osirian and mortuary theologies from the Old Kingdom onwards. The study also thoroughly examines the development of grammar and paleography among the parallels. 356p, 10 b/w pls, 4 tbls. (Yale Egyptological Seminar 2011)
Publications of the Pennsylvania-Yale Expedition to Egypt
Co-Directed by David B. O’Connor and William Kelly Simpson
1 Heka-Nefer and the Dynastic Material from Toshka and Arminna (New Haven and Philadelphia, 1963)
William Kelly Simpson
2 The Late Nubian Settlement at Arminna West (New Haven and Philadelphia, 1967)
Bruce G. Trigger
3 The Classic Christian Townsite at Arminna West (New Haven and Philadelphia, 1967)
Kent R. Weeks
4 The Meroitic Funerary Inscriptions from Arminna West (New Haven and Philadelphia, 1970)
Bruce J. Trigger
5 The Terrace of the Great God at Abydos: The Offering Chapels of Dynasties 12 and 13. (New Haven and Philadelphia, 1974).
William Kelly Simpson
6 Inscribed Material from the Pennsylvania-Yale Excavations at Abydos (New Haven and Philadelphia,
William Kelly Simpson
An illustrated catalogue of inscriptions recorded during excavations between 1967-69. The inscriptions comprise literary and religious ostraca, construction records, Middle Kingdom texts from the chapel area, inscribed potsherds, bricks, seals and other objects.
8. The Mortuary Temple of Senwosret III at Abydos
The ruins of the mortuary complex named /Enduring-are-the Places of Khakaure-true-of-voice- in-Abydos/ are located at South Abydos. Erected for pharaoh Khakaure-Senwosret III (ca. 1878-1841 BC) of Dynasty 12, the Abydos complex includes a subterranean royal tomb built beneath a peak anciently called /Anubis-Mountain/, and a mortuary temple named /Nefer-Ka (Beautiful-is-the-Ka)/. Although the Egypt Exploration Fund initially discovered and examined the site between 1899-1902, the University of Pennsylvania-Yale University-Institute of Fine Arts, NYU Expedition initiated a renewed program of excavation at South Abydos.